Above any preferences, interpretations, likes or dislikes, what should prevail, is the truth of the Bani.
Whether there is any outer guru or not at any times at all, our Guru Granth Sahib, gives us the right dirtections to clear our doubts, if any.
It says : Shabad Guru. Means, that Aad Guru, Satguru, true Guru, which is Wahiguru Akal Purukh, is within each and everyone of us.
The Bani says: Shabad Guru, Surat Dhun chela.
What does our Guru Sahibans want to convey us?
That any outer Guru, though all powerfull is limited; because that Guru is not the body, nor anything physical at all, neither the sikh, the disciple, the chela is the body... because both of them have to discard their physicall coverings one day, sooner or later...so then, where is that outer guru to guide that soul in the inner realms?
Naturally if it is outside, it can not go with us after death.
On the contrary, if according to Gurmat, we contact and get hold of that our inner Guru while living, surely He will guide us back home, by being with us at all times, until He, me/we..become one with Him without any distinction.
This is the mahanta of our Sikhee, of our Guru Sahibans. They unite us, with that primal and eternal Truth.
The idea is to be able to merge in the Guru, and Guru in Wahiguru. So let us think, if the Guru was anything physical at all, and if we die, is our soul going to merge in that body or anything physical for example? If not, how can we call it, the only Guru.
Our Guru Sahibans, were the manifestations of Wahiguru, but inspite of that fact, they are limited to an extent.
For example Prithi Chand, was living among 2 Satgurus, Sree Guru Ram Das and Sachay Patshah Guru Arjun Dev Maharaj, having their darshans daily...but inspite of that, he did not become pure, rather he was wicked, laalchee up to his end ....
So the outer gurus are just to inspire us, to build that faith and strengthen our love for Wahiguru Akal Purukh, but the real removing of dirt of our filthy minds, or purification, will be done, if only, we attach ourselves to our inner Shabad Guru.
That is why, in the whole of the Granth sahib, so much stress is laid on Nam or Shabad, because it is by a practical method of loving Wahiguru, through Nam Simran, that we can be able to merge in Him.
That is why, in Asa di war, our Guru says: : KAHO NANAK, SACH DHIAEEAE, SUCH HOVAE, TA SACH PAEEYE. Means,meditate on that Truth, that you become the same, in order to merge in that Truth.
We are limited by nature, so we try to judge and see things from our limited poor vision; but our Guru Sahibans, have chalked the way for us, through Gurmat, so that by following it implicitly, fulfill the purpose of our lives, by merging ourselves, our soul consciousness, in that Supreme Consciousness, namely Akal Purukh.
Gurmat did not start with Guru nanak Dev Maharaj, neither did it end with Dasvee Patshahee.
That is why the Bani says:
Eh nidaan japai man koe, sabh jug mah taa kee gat ho'e
Whoever meditates on this treasure(of Nam) within (one´s body or Harmandir),
in any of the four yugas, is liberated.
Our Guru Sahibans, have very clearly said, for all the 4 yugas. Guru Nanak came on earth about 700 years ago, so what about those before Him?
Were all destined to go to hell, beacuse Guru Nanak was not there?
Let us widen our horizons, outer gurus, mahapurkhs, gurmukhs are all most welcome with wide opened arms, but that Guru who will save us from lives and deaths, is the Shabad Guru within us, as stated in the Bani. But the thing is, as we can not see Him inside, we try to hold His outer physical temporary form. True Guru, as Consciousness, guides us with His phisicall form, by giving us the method, the jugtee, by singing His glory and awaken our love for Him, that is all, but to lift our souls in the inner planes, that job is done by His Shabad swaroop.
Let us ponder a little bit, if all our Guru Sahibans who came, and had to leave one day, if they were not limited to an extent , had they got to leave us and go? The body, the phisicall, is just a covering on the bulb, the Light, the energy is inside...which merges in the Akhand Jot, when leaves this plane.
It is from there, where they came, their true Home, and it is there where they go from here...and it is there also where they invite us to go with them.
Who wants to stay in this land of tears, pains and misery...that is not their purpose. If the phisical guru was the the Guru here, why at all would they talk about Shabad, Nam or Sach Khand...and inspire us to go there, and merge in that Shabad?
That Guru who was present , who is present, and who shall remain present forever. Aad Sach, Jugad sach, hae bhee Sach, Nanak hosee bhee Sach
Because the true Guru does not want us to bow unto Him, because bowing to Him does not take us anywhere, rather He wants our hearts, our minds and souls to be absorbed in Nam alone, and He wants to awaken us from our ignorance, of going and running outside, but take our souls higher and higher, through boarding the jahaz of Nam, and reach Sach Khand, there where the Truth has its permanent abode.
We are only gursikhs, if we follow implicitly Gurmat.
Waheguru.
Whether there is any outer guru or not at any times at all, our Guru Granth Sahib, gives us the right dirtections to clear our doubts, if any.
It says : Shabad Guru. Means, that Aad Guru, Satguru, true Guru, which is Wahiguru Akal Purukh, is within each and everyone of us.
The Bani says: Shabad Guru, Surat Dhun chela.
What does our Guru Sahibans want to convey us?
That any outer Guru, though all powerfull is limited; because that Guru is not the body, nor anything physical at all, neither the sikh, the disciple, the chela is the body... because both of them have to discard their physicall coverings one day, sooner or later...so then, where is that outer guru to guide that soul in the inner realms?
Naturally if it is outside, it can not go with us after death.
On the contrary, if according to Gurmat, we contact and get hold of that our inner Guru while living, surely He will guide us back home, by being with us at all times, until He, me/we..become one with Him without any distinction.
This is the mahanta of our Sikhee, of our Guru Sahibans. They unite us, with that primal and eternal Truth.
The idea is to be able to merge in the Guru, and Guru in Wahiguru. So let us think, if the Guru was anything physical at all, and if we die, is our soul going to merge in that body or anything physical for example? If not, how can we call it, the only Guru.
Our Guru Sahibans, were the manifestations of Wahiguru, but inspite of that fact, they are limited to an extent.
For example Prithi Chand, was living among 2 Satgurus, Sree Guru Ram Das and Sachay Patshah Guru Arjun Dev Maharaj, having their darshans daily...but inspite of that, he did not become pure, rather he was wicked, laalchee up to his end ....
So the outer gurus are just to inspire us, to build that faith and strengthen our love for Wahiguru Akal Purukh, but the real removing of dirt of our filthy minds, or purification, will be done, if only, we attach ourselves to our inner Shabad Guru.
That is why, in the whole of the Granth sahib, so much stress is laid on Nam or Shabad, because it is by a practical method of loving Wahiguru, through Nam Simran, that we can be able to merge in Him.
That is why, in Asa di war, our Guru says: : KAHO NANAK, SACH DHIAEEAE, SUCH HOVAE, TA SACH PAEEYE. Means,meditate on that Truth, that you become the same, in order to merge in that Truth.
We are limited by nature, so we try to judge and see things from our limited poor vision; but our Guru Sahibans, have chalked the way for us, through Gurmat, so that by following it implicitly, fulfill the purpose of our lives, by merging ourselves, our soul consciousness, in that Supreme Consciousness, namely Akal Purukh.
Gurmat did not start with Guru nanak Dev Maharaj, neither did it end with Dasvee Patshahee.
That is why the Bani says:
Eh nidaan japai man koe, sabh jug mah taa kee gat ho'e
Whoever meditates on this treasure(of Nam) within (one´s body or Harmandir),
in any of the four yugas, is liberated.
Our Guru Sahibans, have very clearly said, for all the 4 yugas. Guru Nanak came on earth about 700 years ago, so what about those before Him?
Were all destined to go to hell, beacuse Guru Nanak was not there?
Let us widen our horizons, outer gurus, mahapurkhs, gurmukhs are all most welcome with wide opened arms, but that Guru who will save us from lives and deaths, is the Shabad Guru within us, as stated in the Bani. But the thing is, as we can not see Him inside, we try to hold His outer physical temporary form. True Guru, as Consciousness, guides us with His phisicall form, by giving us the method, the jugtee, by singing His glory and awaken our love for Him, that is all, but to lift our souls in the inner planes, that job is done by His Shabad swaroop.
Let us ponder a little bit, if all our Guru Sahibans who came, and had to leave one day, if they were not limited to an extent , had they got to leave us and go? The body, the phisicall, is just a covering on the bulb, the Light, the energy is inside...which merges in the Akhand Jot, when leaves this plane.
It is from there, where they came, their true Home, and it is there where they go from here...and it is there also where they invite us to go with them.
Who wants to stay in this land of tears, pains and misery...that is not their purpose. If the phisical guru was the the Guru here, why at all would they talk about Shabad, Nam or Sach Khand...and inspire us to go there, and merge in that Shabad?
That Guru who was present , who is present, and who shall remain present forever. Aad Sach, Jugad sach, hae bhee Sach, Nanak hosee bhee Sach
Because the true Guru does not want us to bow unto Him, because bowing to Him does not take us anywhere, rather He wants our hearts, our minds and souls to be absorbed in Nam alone, and He wants to awaken us from our ignorance, of going and running outside, but take our souls higher and higher, through boarding the jahaz of Nam, and reach Sach Khand, there where the Truth has its permanent abode.
We are only gursikhs, if we follow implicitly Gurmat.
Waheguru.
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