It is verily true, that Wahiguru or Nam and Shabad, is the highest
level of Consciousness, that vibrates, is
present in us, as well in the creation
Now all that is o.k, and we almost all know the infinite majesty and virtues of this Power.
And we also know that we are weak, and if we want to be clean and pure, the Bani says: Nam jinke man vaesh, vajey Shabad ganere.
Let us see it the other way round also, to grasp the meaning properly of this beautful tuk.
Shabad vajey ganere, Nam jinke man vaseh.
Guru Sahiban is saying , whosoever that wadhbhagee jeev implants the Nam in his mind, he listens and feels the vibration of that Nam...
So what is that impalnting Nam all about?
Guru Sahiban, as stated above, is saying Nam is already there, but to make it manifest, or audible and felt, you have to implant it, in your mind .
And impalnting it in our minds, means, to establish it firmly in your mind, by its Simran. Now, all our consciousness is scattered in the world, maya and its objects.
But with Nam Simran, what we do, is collect our consciousness, out from all these things through the nine portals or indriyas, and elevate it to the tenth door at the third eye, where through focused concentartion, we enter into the inner spiritual realms, and put ourselves in harmony with that Primal force or energy, which is called as Amrit also, in our scriptures.
When we expose ourselves to this Nam and bath into it, by listening to it, it cleanses all our karmas, removes the layers upon layers of dirt accumulated in uncountable births, sanskaras..etc... and thus frees us from all bondages.
This is the only remedy to become pure and paviter, to be worthy, to merge in our origin, Satnam samundra
The Bani says: nimakh nimakh kar sareer kataveh, toh bheeh haume mel na jaaveh...
Plus, this Nam simran makes the mind motionless, and slowly and slowly,as it also becomes pure by tasting this very Nam, it loosens its control, and leaves its grip from the soul...thus the soul, gains its true freedom, and starts with that very Shabad, recovering its true essence, gaining its consciousness once again.
Only when we fully realize who or what we are, then only, we will have full faith and start walking in the right direction.
The Bani in the Sloks of Ninth Patshah clearly lays emphasize on all this topic, of what we are talking about:
gun gobind gayo nahi, janam akarth kiin ....
The Gurmukhs say: Wahiguru is the only one reality and truth, everything else is fanah, is koor... so if we attach ourselves to that reality only, we shall be able to cross this bhavsagar...but if apart from that One Truth, we cling or get attached to anything else, we shall remain wandering aimlessly in this creation...the option is ours.
And that attaching ourselves to Wahiguru, is none other, than the sacred method of Nam Simran alone.
Nam Simran is no small thing, and it is not for cowards, but for the strong ones.
Because, then one does not care for the world, as per what they will say .... but one cares only for his objective, which is Wahiguru alone.
Though Paree Puran Parmatma, is Nirankar...but He has made Himself available to us, in a very simple way, through His simran, that is why the bani says:
Prabh ka Simran, Har gun bani.
Prabh ka Simran, sabh te oochaa.
Har simran meh, Prabh aap Nirankara
Our Gurus have not left any stone unturned, to just make us understand that Wahiguru whom we all search for, is to be found only within us, and that also, only with a particular jugtee, which is Nam Simran.
This could be the whole summary, in a few words, from the teachings of our Guru Sahibans , for any seeker of the one Truth, Akal Purukh.
So if we all know and agree, that Shabad or Nam is already in each one of us, in equal proprtion...then why do we not understand, that if He is to be found within us according to the Bani, why do we do not stop running outside after mere shadows, when the true Light is inside us, to help us, to guide us...
Sat Sree Akal.
Now all that is o.k, and we almost all know the infinite majesty and virtues of this Power.
And we also know that we are weak, and if we want to be clean and pure, the Bani says: Nam jinke man vaesh, vajey Shabad ganere.
Let us see it the other way round also, to grasp the meaning properly of this beautful tuk.
Shabad vajey ganere, Nam jinke man vaseh.
Guru Sahiban is saying , whosoever that wadhbhagee jeev implants the Nam in his mind, he listens and feels the vibration of that Nam...
So what is that impalnting Nam all about?
Guru Sahiban, as stated above, is saying Nam is already there, but to make it manifest, or audible and felt, you have to implant it, in your mind .
And impalnting it in our minds, means, to establish it firmly in your mind, by its Simran. Now, all our consciousness is scattered in the world, maya and its objects.
But with Nam Simran, what we do, is collect our consciousness, out from all these things through the nine portals or indriyas, and elevate it to the tenth door at the third eye, where through focused concentartion, we enter into the inner spiritual realms, and put ourselves in harmony with that Primal force or energy, which is called as Amrit also, in our scriptures.
When we expose ourselves to this Nam and bath into it, by listening to it, it cleanses all our karmas, removes the layers upon layers of dirt accumulated in uncountable births, sanskaras..etc... and thus frees us from all bondages.
This is the only remedy to become pure and paviter, to be worthy, to merge in our origin, Satnam samundra
The Bani says: nimakh nimakh kar sareer kataveh, toh bheeh haume mel na jaaveh...
Plus, this Nam simran makes the mind motionless, and slowly and slowly,as it also becomes pure by tasting this very Nam, it loosens its control, and leaves its grip from the soul...thus the soul, gains its true freedom, and starts with that very Shabad, recovering its true essence, gaining its consciousness once again.
Only when we fully realize who or what we are, then only, we will have full faith and start walking in the right direction.
The Bani in the Sloks of Ninth Patshah clearly lays emphasize on all this topic, of what we are talking about:
gun gobind gayo nahi, janam akarth kiin ....
The Gurmukhs say: Wahiguru is the only one reality and truth, everything else is fanah, is koor... so if we attach ourselves to that reality only, we shall be able to cross this bhavsagar...but if apart from that One Truth, we cling or get attached to anything else, we shall remain wandering aimlessly in this creation...the option is ours.
And that attaching ourselves to Wahiguru, is none other, than the sacred method of Nam Simran alone.
Nam Simran is no small thing, and it is not for cowards, but for the strong ones.
Because, then one does not care for the world, as per what they will say .... but one cares only for his objective, which is Wahiguru alone.
Though Paree Puran Parmatma, is Nirankar...but He has made Himself available to us, in a very simple way, through His simran, that is why the bani says:
Prabh ka Simran, Har gun bani.
Prabh ka Simran, sabh te oochaa.
Har simran meh, Prabh aap Nirankara
Our Gurus have not left any stone unturned, to just make us understand that Wahiguru whom we all search for, is to be found only within us, and that also, only with a particular jugtee, which is Nam Simran.
This could be the whole summary, in a few words, from the teachings of our Guru Sahibans , for any seeker of the one Truth, Akal Purukh.
So if we all know and agree, that Shabad or Nam is already in each one of us, in equal proprtion...then why do we not understand, that if He is to be found within us according to the Bani, why do we do not stop running outside after mere shadows, when the true Light is inside us, to help us, to guide us...
Sat Sree Akal.
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