Purpose of human life VI


We should respect all dharmas, respect our fellow beings and their beleifs. Nobody should be forced to believe anything. We can explain our views in a gentle manner, but should not expect instant results, like a coffe maker machine.... we said it and it is done.... No, spirituality does not work in that way. Each one of us has a different level of consciousness, due to our past karmas, past sanskaras, we are brought up in different envoirments, different atmospheres... so you see, each one of us is different in that way. No two people are on the same level, even though travelling on the same path. A mother gives birth to several chilfren, each one has diiferent characters, behaviours, intelligence...etc. It is not like for example at a supermarket, where any packet of sliced bread we take, have the same weight, same packaging, same taste...etc.

At human and spiritual levels, these things do not work in this way. Even at school, the teacher teaches all the pupils, gives them the same lecture, not less or more, but then why do all, do not have the same passing marks ? Why do some fail? Because all do not have the same level of consciousness. All seeds are of a particular grain are same(truth for example), but not all the soils( chit, mind or souls) have the same fertility. Some are like a dry desert, some are like a garden, some like a valley, some have weeds.... all need a paricular time to fertilize, though the seeds are the same.... and for that nobody is to blame... each has his own lot of karmas, of sanskaras.

One thing is for sure, that all souls have a natural pull towards its own origin, Satnam. But due to mind, maya, and one`s past karmas, most of us are lost in outer ways, nobody is aware of the truth inside of us. We do things mechanically, read and talk about the bani like parrots, without ever giving a slight thought to what and where our Gurus are pointing our attention to be directed in a usefull and practical and sucessfull manner.

Our Gurus have given us the highest teachings, in a very simple and a clear manner, which is reachable to every mortal, independent of color, caste, creed, nationality or social status. Their words are eternal, always evergreen, they were same 700 years ago, 200 years ago, and ever hereafter. Inspite of the limited and manmukhs having twisted their real meaning, and are thus misleading us, having tapped our sense of discrimination of truth , handicuffed our freedom, with their limited vision, their agyanta. And we do blindly follow them, sometimes our behaviour is of fanatics, without we being consciouss of the situation.

Guru Nanak Jee, has said the following words in Japji Sahib :

Sabna Jeea Ka Iko Daata, so mai visar na jae: There is only One giver for all the beings, and I should never ever forget Him.

And He tells us the way, to know Him and realize Him, and also to get us purified of all our sins and burn to ashes our karmas, which bind us in this creation; to also vanquish the powerful enemies, like mind, kaam, krodh, lobh, moh and ahankar or haume, with the only possible way, and that is Nam or Shabad . This Nam or Bani, or Shabad, is the active aspect projection of Wahiguru , which can be contacted and heard and seen, that is why in the Bani is said: Anter Jot, Niranter Bani, Sache Sahib Siu Liv Lae. Inside this human body is the divine light, from it cometh the Holy Sound of the Shabad, which merges the soul in the true Lord. This is the essence of any true religion

That is why He says: Suniai jog jugat tan bhed. Which means: By hearing His Name, Nam or Shabad, the method of realising Him in the temple of this human form or body , becomes known to the listener. Moreover ,Suniai, Dukh Paap sabh naas, which means : listen to this Shabad, and all our pains(karmas) and sins shall be washed away. So simple, and so true. If taken these words into practice, our pĆ¹rpose of human life, shall be only then accomplished or fulfilled.

Our Gurus, take our attention inside us, where the truth can be contacted and realized. But we like to wander outside, in karam kand, reet, rivaaz, poojas, sacrifices, pilgrimages, fasts... etc, which are futile in terms of results, in realizing the one universal truth Satnam, Wahiguru Akal Purukh.

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