Nam Simran is the only sure way to reach Wahiguru. With all other "japs", "taps" or practices, we may get miraculous powers like riddhis or siddhis, or reach Baikunth or Swarg, or at most after much difficulties reach the abodes of Brahma, Vishnu or Shiva, and that`s all. Why, because as it is said: jaisa dhiaiye, vaisa hoiye, in other words,as you meditate, dwell or think of...so you become. So meditating on the only one Satpurush through Nam Simran, is the only remedy, for cutting the chains of our karmas, and wash the dirt accumulated due to these very karmas, to become pure and paviter, to be able to merge in Him.
By meditating on others than Wahiguru, the consequences are :
a) no freedom from the cycle of births and deaths
b) at most our destiny is their place of residence, for a temporary time
c) devotion to them is a hindrance to our real freedom
d) the fire of desires and trishnas is not quenched or satisfied, rather it is fuelled, because when they are happy with our devotion and give darshan, the first thing they say is, ask whatsoever boon you want... in a way, it is a trap to keep our souls in the creation. Except if one is quite pure like Shabree, she asked for Ram himself... But that also is not enough, as we can read the Bani, and see how Guru Nanak says there are countless Brahmas, Vishnus and Shivas in countless universes... so we can imagine the destiny of those who worship anything else apart from Wahiguru.
e) even engaging in their worship, purity is not gained, otherwise why would there be Ravana, Harnakash, Kansa, etc... many other examples from the dharam granths...
And on the contrary, or the other side, by Nam Simran alone, all desires are burnt, all karmas are burnt, thus we are freed from them, purity is gained gradually, thus there is no other motive than Wahiguru, for our love and devotion, and if by mistake, there is any hidden desire, that one also gets burnt to ashes... thus we become totally pure, totally inamculate, and become worthy to stand in His eyes, full of love, and bow in humility, there is no other way, in front of the Sache Badshah, Kul Malik,Satnam... such is His majesty and glory... such is also the mahima of Nam. May each and everyone just love Wahiguru for the sake of love itself, because He is worthy, only of our true and pure love, so let us love Him with all our mind, heart and soul, through the only way possible: Nam Simran, not because I say so, but because that is what our Gurus have taught us, through their bani, as we can clearly see by ourselves, on each line, each parragraph and page in the holy and sweet Bani.
By meditating on others than Wahiguru, the consequences are :
a) no freedom from the cycle of births and deaths
b) at most our destiny is their place of residence, for a temporary time
c) devotion to them is a hindrance to our real freedom
d) the fire of desires and trishnas is not quenched or satisfied, rather it is fuelled, because when they are happy with our devotion and give darshan, the first thing they say is, ask whatsoever boon you want... in a way, it is a trap to keep our souls in the creation. Except if one is quite pure like Shabree, she asked for Ram himself... But that also is not enough, as we can read the Bani, and see how Guru Nanak says there are countless Brahmas, Vishnus and Shivas in countless universes... so we can imagine the destiny of those who worship anything else apart from Wahiguru.
e) even engaging in their worship, purity is not gained, otherwise why would there be Ravana, Harnakash, Kansa, etc... many other examples from the dharam granths...
And on the contrary, or the other side, by Nam Simran alone, all desires are burnt, all karmas are burnt, thus we are freed from them, purity is gained gradually, thus there is no other motive than Wahiguru, for our love and devotion, and if by mistake, there is any hidden desire, that one also gets burnt to ashes... thus we become totally pure, totally inamculate, and become worthy to stand in His eyes, full of love, and bow in humility, there is no other way, in front of the Sache Badshah, Kul Malik,Satnam... such is His majesty and glory... such is also the mahima of Nam. May each and everyone just love Wahiguru for the sake of love itself, because He is worthy, only of our true and pure love, so let us love Him with all our mind, heart and soul, through the only way possible: Nam Simran, not because I say so, but because that is what our Gurus have taught us, through their bani, as we can clearly see by ourselves, on each line, each parragraph and page in the holy and sweet Bani.
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